We are living in an unprecedented time of anti-transgender violence. There is no easier or gentler way to say it. Trans people, and what they do with their own bodies and lives, are increasingly the focus of politicians’ campaigns, parents’ self-help groups, and pop-culture commentary. In just the two months since I originally wrote the call for contributions to this special issue of Voices in Urban Education , there was more anti-LGBTQIA+ legislation introduced in the United States than in any year previously. We now stand at a moment in U.S. history in which there have been at least 515 bills introduced during the 2022–2023 legislative season (Chapman, 2023), but The Movement Advancement Project (2023) says there’s been more than 650.

Terrifyingly, very often you will find trans children and youth at the center of these discussions and decisions. Currently, in the United States:

And it’s not as if this legislation has no teeth. We’ve already seen and heard stories from sad, angry, terrified folks on Twitter, TikTok, and Reddit, reporting everything from their own forcible detransitioning (as their access to care disappears) to their neighbors reporting them to child protective services for supporting their trans children, to the attempted censuring and removal of a democratically elected trans leader in Montana over her desire to stop the advancement of anti-trans legislation. Yes, there is no digestible or respectable way to frame what is happening in the United States today. Several scholars and historians have already confirmed that we’re well on our way to the complete and total genocide of trans people (Holocaust Memorial Day Trust, 2020). Coupled with the broader “don’t say gay” censorships in K–12 schools, the banning of books related to legacies of racism, white supremacy, and LGBTQIA+ history (what some have recently called the political push to ban “comprehensive U.S. history” (Alexander & Powell, 2023)), attacks on reproductive autonomy and restrictions to abortion and contraceptive access (Guttmacher Institute, 2023), and the widening scope of power being given to militarized police forces across the U.S., despite their continued assaults and murders of (primarily Black and disabled) residents and students (Peake, 2015), it is not a stretch to claim we are living in fascist times.

But, as Audre Lorde said to the 1989 graduates of Oberlin College, “... I do have hope. To face the realities of our lives is not a reason for despair—despair is a tool of your enemies. Facing the realities of our lives gives us motivation for action. For you are not powerless” (Riemer & Brown, n.d.). Indeed, in the face of political and social repression and violence, there has been significant and powerful resistance: all over the U.S., queer and trans adults, youth, and our accomplices, are fighting back. We’ve seen educators using students’ correct pronouns and names , even if it's illegal; schools’ providing comprehensive and inclusive sex education , despite federal and state-level restrictions; librarians normalizing queer stories and people by resisting book bans and ensuring libraries are stocked with 2LGBTQIA+ narratives ; states mandating the positive teaching 2lGBTQIA+ history ; and parents and adult accomplices supporting student efforts to organize against homophobia and transphobia through gay, trans, and queer student alliances , banned book clubs , and more.

Purpose of the Special Issue

In the disability rights lineage of “nothing about us, without us” (Charlton, 1998), this special issue of Voices in Urban Education focuses on queer and trans resistance to epistemic, political, and social control and violence within educational systems. The pieces ask us to look back to think forward , are inter- or transgenerational, feature the work/ideas/stories of youth themselves, and are attentive to the intersectional nature of oppression in the United States.

From an exploration of how music can become a radical instrument of reimagining queerness and disability in music education and teacher training (Yingling, Hughes, Morgan, and Shawish), to integrating disability access projects into middle school classrooms for queer and trans youth (Chiodos); with an inside look at collaborative arts-based educational research “Big Gay Church” put on at the National Art Education Association’s annual convention (Wolfgang et. al); including a concrete example of how to trans education by centering transness in co-constructed student-centered spaces to embolden youth (Peña, Daniels, and Florence); and featuring creative expressions from the voices of queer and trans youth (Arli of Galaxy Kids, and the Stand with Trans Youth Zine), authors and creators featured within this special issue aim to inspire motivation for action.

It is my sincere hope that in reading these contributions, you, too, will be moved to radically transform your pedagogical approaches, make genuine space and time for queer and trans students to express themselves and gain access to the information they desire, and/or begin to think through what kinds of strategies, policies, and/or programs may be necessary to subvert the systems that continue to censure, exclude, and attempt to eradicate our histories and voices. We must be heard and we will not be silent.

A LUTA CONTINUA [The struggle continues] 1

References

Chapman, A. (2023, April 24) [@AlliRaine22]. When @Esqueer_ said she thought we would get up to 500 anti-queer bills this year I thought she was (just slightly) crazy . Twitter. https://twitter.com/AlliRaine22/status/1650505242369245186

Holocaust Memorial Day Trust. (2020). The ten stages of genocide . https://www.hmd.org.uk/learn-about-the-holocaust-and-genocides/what-is-genocide/the-ten-stages-of-genocide

Alexander, T. N. & Powell, N. (2023, January 31). The political push to ban comprehensive US history . Medium. https://medium.com/national-center-for-institutional-diversity/the-political-push-to-ban-comprehensive-us-history-c80fdd9b0592

Guttmacher Institute. (2023, March 1). State policies on contraception . https://www.guttmacher.org/united-states/contraception/state-policies-contraception

Peake, B. J. (2015). Militarization of school police: One route on the school-to-prison pipeline. Arkansas Law Review, 68 (195). https://law.uark.edu/alr/PDFs/68-1/alr-68-1-195-229Peak.pdf

Riemer, M. L. & Brown, L. (n.d.). Commencement address: Audre Lorde Oberlin College May 29, 1989. QueerHistory.com. Retrieved April 26, 2023, from https://queerhistory.com/radical-graduation

Charlton, J. I. (1998). Nothing about us without us: Disability oppression and empowerment . University of California Press.


  1. This is how Audre Lorde ended her 1989 Commencement Speech to Oberlin College graduates. It is part of the rallying cry used by founding president of the Mozambican Liberation Front (FRELIMO), Eduardo Mondlane, in a 1967 speech attempting to persuade freedom fighters to continue the war against Portuguese colonial control: “A luta continua; victoria ascerta” [The struggle continues; victory is certain].